, is a monumental translation in Ethiopian history. Commissioned by the Emperor himself and finalized in 1961 (1954 in the Ethiopian calendar), it remains one of the most respected and authoritative versions for Amharic speakers worldwide.
Advanced digital archives offer PDFs with Optical Character Recognition (OCR), allowing users to search for specific Amharic words or verses instantly.
The first complete translation into Amharic was finished by the Ethiopian scholar Abu Rumi in the early 19th century, with the full Bible finally printed in 1840. This version served as the standard for generations. Amharic Bible 1954 Pdf
The is a cultural artifact, a spiritual anchor, and a linguistic bridge. Whether you are a devout Christian in Addis Ababa, a Rastafarian seeking the original words of the Lion of Judah, or a linguist studying Ethiopic Semitic languages, this translation holds unparalleled authority.
App support * public. Website. * Support email. support@bibles.org. Google Play Amharic Bible – Apps on Google Play , is a monumental translation in Ethiopian history
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The text was finalized and officially published in 1954 (or 1947 according to the Ethiopian Calendar), becoming the definitive vernacular Bible of the mid-20th century. Linguistic Sophistication and Translation Style The first complete translation into Amharic was finished
It is important to understand that this Amharic translation adheres to the broader canon of the . While the translation shares the 66 books found in most Protestant Bibles, the Ethiopian Church's official canon is significantly larger, numbering 81 or even 88 books. These additional books, such as 1 Enoch, Jubilees, and the Meqabyan (which are not Maccabees), are foundational to Ethiopian Orthodox theology and history.
The earliest attempts to translate the Bible into Amharic occurred in the early 19th century, most notably the translation by Abu Rumi, an Ethiopian scholar. Published in 1840 by the British and Foreign Bible Society (BFBS), the Abu Rumi translation was a groundbreaking step toward making the Scriptures accessible. However, it lacked the official endorsement of the Ethiopian church hierarchy and the imperial crown. The Commission by Emperor Haile Selassie I