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This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. Yevamot 61a | Sefaria Library
The Gemara in 6b often connects these prohibitions with other areas of Talmudic law, including concepts of intentionality in work, similar to discussions found in other tractates like Yevamot (Jebhammoth) or Shabbat.
The physical bond is sanctified under the canopy of Jewish law.
Tractate Keritot primarily deals with transgressions that carry the penalty of karet (spiritual excision). On folio 6b, the Gemara discusses the formulation of the holy anointing oil used for kings and High Priests. The text debates what constitutes a "stranger" ( zar ) prohibited from using this sacred formula. This leads the Talmud to evaluate the legal definition of community membership and accountability under biblical commandments. 2. Yevamot 61a: The Definition of "Adam"
If you want to map out this Talmudic connection further, let me know:
The medieval commentators known as the Tosafot (on Yevamot 61a) point out that in Hebrew, there are many words for "man" or "human": Ish , Enosh , and Adam .
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