The term (العقِب) literally translates to "footing," "heir," or "consequence". In the context of Hadith literature, this chapter serves several functions:
The following table provides a quick scannable overview of where "Hadith 172" appears across foundational Islamic texts and its primary theme: Compilation Chapter / Section Primary Theme Key Narrator Kitab al-Iman (Book of Faith) Prophetic Legacy & Night Journey Abu Hurairah Riyad as-Salihin Kitab al-Muqaddimat (Miscellany) Accountability & Legacy of Actions Ibn Mas'ud Al-Adab Al-Mufrad Kitab al-Malika (Being a Master) Ethics and Respect for the Human Face Abu Hurairah Sunan Ibn Majah Kitab as-Sunnah (Introduction) Divine Justice and Characteristics of Sects Jabir bin 'Abdullah 4. Key Lessons from the Texts
This is an extraordinarily significant term in Islamic theology. It is explicitly recorded as one of the sacred, personal names of the Prophet Muhammad.
Giving them sincere, private, and respectful advice if they err.
Giving good advice and steering someone away from evil. kitabul akib hadith 172
When examining the keyword from the perspective of the name , the concept carries immense weight in Islamic creed ( Aqeedah ). It serves as a linguistic safeguard for the doctrine of Khatam an-Nabiyyin (The Finality of Prophethood). Prophetic Name Core Meaning in Hadith Literature Muhammad The Praised One, possessing exemplary attributes. Ahmad The one who praises God more than anyone else. Al-Mahi الماحي The Obliterator, through whom God eliminates disbelief. Al-Hashir الحاشر The Gatherer, at whose feet humanity will be resurrected. Al-Aqib العاقب The Final, succeeding all others with no prophet after him.
This Hadith provides a profound psychological and social definition of dishonesty. It suggests that lying is not merely the act of fabricating words; it includes the negligence of verification.
In essence, the term invites us to reflect on the unique and final station of Prophet Muhammad (peace be upon him) as the last messenger sent to guide humanity.
The Prophet describes standing in the Hijr while the Quraysh questioned him extensively about Jerusalem ( Bayt al-Maqdis ). To aid him, Allah visually manifested Jerusalem right before his eyes so he could answer every query with perfect precision. It is explicitly recorded as one of the
In Kitab al-Wudu (The Book of Ablution), Sahih al-Bukhari Hadith 172 focuses on ritual purity:
The traveler looked at him with eyes that seemed to hold the wisdom of ages. "Do you not know the teaching?" the traveler asked softly. " for the Creator fashioned humanity in the best of forms" ( Al-Adab Al-Mufrad 172 ).
In the collection Mishkat al-Masabih (Hadith 171-172), a famous narration discusses the division of the Muslim community.
The number "172" in your search query does not refer to one specific narration. Instead, it appears across several major collections. Due to the variations in book, chapter, and numbering systems, "Hadith 172" can be one of several different narrations. The following table clarifies these different references. When examining the keyword from the perspective of
(The Book of Faith). While "Al-Aqib" is a title of the Prophet Muhammad meaning "the one after whom there is no prophet", there is no major classical hadith collection titled Kitab al-Aqib
: Conversely, this teaching encourages the establishment of "Good Sunnah." Just as the "first son" (often identified as Qabil) bears a burden for murder, those who initiate acts of charity or kindness receive a share of the reward from those who follow their example.
In Riyad as-Salihin 172 , the text discusses the gravity of crime.